Families And Friends Mourn Loss Of Thanksgiving Traditions, Seek New Ones

Nov 21, 2020
Originally published on November 21, 2020 2:06 pm

As the child of immigrants from Hong Kong, Erica Woo didn't grow up with Thanksgiving. It was just a day off from school and a holiday she read about in books.

"But somewhere, about 25 years ago," Woo remembers, "our neighbors and very dear family friends said, 'You've never had a New England thanksgiving? You're missing out! Come on over!'"

And since then, they've spent every Thanksgiving together. Over the years, Woo's neighbors have taken her under their wing.

"We talk weeks in advance, and we make our shopping lists, and debate over who has the best squash, and where to get the sweet potatoes, and how big should the leeks be."

Woo says there's something so lovely about being invited into someone's family, and building a tradition you'll carry through to your own. This is the first year they won't be together. But Thanksgiving traditions go on — even without three kinds of cranberry sauce.

"There was no question in my mind that I was gonna order the turkey. It was just, 'How small could I get it?'" Woo laughs.

Drew Hansen is a fellow Thanksgiving evangelist — he and his daughter start menu-planning in June. He's also a state legislator, who gets regular briefings on what the coronavirus has done to travel plans and social gatherings.

"We'll celebrate Thanksgiving over FaceTime, just like how we celebrated Easter over FaceTime. Is that as good as being together?" Hansen asks. "No. Is it better than infecting everyone? Yes."

For Hansen, the ritual is important.

"Barack Obama used to say we don't have much that pulls us together as Americans anymore. We have the Super Bowl. Well, we also have Thanksgiving, right?"

Rituals make meaning

Rituals, by definition, have continuity because they're something you do year after year. They connect you to the people who've gathered around the Thanksgiving table long before you and to those who will gather long after you're gone. But rituals also evolve.

Janine Roberts is a family therapist and former president of the American Family Therapy Academy, who wrote the book Rituals for Our Time: Celebrating, Healing, and Changing Our Lives and Our Relationships.

"If rituals don't change, and if they don't move with the cultural landscape that's changing, then they don't become meaningful," Roberts says.

She says while Thanksgiving often gets a Normal Rockwell gloss, it has so many expressions, so many meanings. And it became a national holiday in 1863 — during the Civil War.

"That was, in some ways, probably the most divided time in our country," says Roberts. "Even more divided than now."

Roberts says maybe people want to take time this year to light candles for those who have died or write letters of thanks to people who aren't at the table. These acts make and mark human connections, even if that connection is from afar. And maybe these new practices will become traditions of their own.

For Amanda Kopplin in Saint Paul, Minn., Thanksgiving has meant a pastry potluck at her family's coffee shop, Kopplin's Coffee. Regulars fill a folding table with homemade caramel rolls, maple scones and brownies.

"It's just this feeling that you can't recreate, of all these disparate people coming together, and falling into something that they can feel thankful for on Thanksgiving," Kopplin remembers wistfully.

But this year, Kopplin's Coffee is closed (the cafe, that is, Kopplin stresses they're still shipping beans around the country). They cried the day they turned off the espresso machines, and they're just now beginning to sense of the loss of Thanksgiving.

"I don't know if it will really hit me until the actual day it happens," Kopplin says.

It's OK to be sad about things that are sad. But, Kopplin says, we can figure our way through the holidays and the changed traditions, just like we've figured out everything else this year. Whether that means making a tiny turkey, or writing Thanksgiving letters or staying in pajamas and ordering takeout. And remember, these changes won't be forever. Which is something to be thankful for.

"The way that we can support each other is by not being together," Kopplin says. "In some ways that's heartbreaking, right? But in some ways, it's like the best you can do is to hold on to the meaning of that in the spirit of community."

Copyright 2020 NPR. To see more, visit https://www.npr.org.


And finally today, journalist Ta-Nehisi Coates wrote his bestselling book "Between The World And Me" as a letter about the cruelties of racism to his 15-year-old son. That book now comes to life in a new television special.


UNIDENTIFIED ACTOR #1: (As character) Dear son, I'm telling you this in your 15th year.

UNIDENTIFIED ACTOR #2: (As character) Daughter.

UNIDENTIFIED ACTOR #3: (As character) Son.

UNIDENTIFIED ACTOR #4: (As character) Dear son.

UNIDENTIFIED ACTOR #2: (As character) Dear brothers.

UNIDENTIFIED ACTOR #5: (As character) Nephew, I'm telling you this in your 15th year.

UNIDENTIFIED ACTOR #4: (As character) I'm telling you this is your 15th year.

UNIDENTIFIED ACTOR #6: (As character) I'm telling you this in your 15th year.

FADEL: "Between The World And Me" uses Black star power to narrate stories of joy, loss and police violence to illustrate the beauty and the struggle of the Black experience in America. It's directed by Kamilah Forbes. She's the executive producer for the Apollo Theater, where she first brought the book to stage in 2018. And she's here with us now.

Kamilah Forbes, welcome.

KAMILAH FORBES: Hey, thank you. Thank you so much for having me on.

FADEL: Do you remember when you first read the book? And was that when you were thinking, OK, this has to be seen?

FORBES: Totally. I remember the place. I remember the time. I was in D.C. working on a project, and I was in a hotel room, and so I was away from my family. And I read it in one night and just cried and went through all of the emotions - laughter, pride, joy, exuberance, like, despair - all of the emotions - heartbreak. And I kept thinking - you know, I think the theater maker in me was, like, I wanted to have this experience in the safety of others (laughter).

I mean, that's how I see theater. That's how I see communal experiences like church, you know? There's a different level of depth that you reach when you are in a group of people all experiencing this moment of catharsis, of joy, of heartbreak, of celebration together. And I wanted that. I wanted that with reading Ta-Nehisi's language, with wrestling with the ideas and the concepts that he, you know, forces us to reckon with. So I always thought about it in a group, in a theater.

FADEL: How did bringing this to life on film differ from doing it on stage? Is there one medium that you think is more conducive to telling the story?

FORBES: Both of the mediums, I think, has their strong suits, right? They're completely different mediums. So when I think about stage, it was really about the language and, you know, the live score, which we had Jason Moran and two other brilliant musicians. So it was about the visual spectacle, the live spectacle, the interplay between the performer and the language really being lifted in such a way.

With film, it's much more nuance. It's about the silences, even more so than in - on the stage. It's also about, you know, how we can use other visuals, archival textures, home video, art, transitions in more of the quieter spaces and also more of the quieter spaces to help to tell that story.

I think with the actors, it's also - you know, I was really interested in their personal lives. I mean, we were able to shoot some of the actors in their own homes. So there was a different sense of comfortability, and that's what we wanted to get throughout the film, and shooting in their homes, hence the style of shooting, the intimacy of shooting. And I think that really did come across. So I think they're two totally different mediums that we try to lean into.

FADEL: You highlight Howard University. It plays a prominent role in the film. Howard is, of course, historically Black University, an HBCU, located in Washington, D.C. And it's known for its long list of prominent alumni - Vice President-elect Kamala Harris, yourself, Coates among the alumni. Let's listen to a clip from that film.


UNIDENTIFIED ACTOR #7: (As character) I was admitted to Howard University but formed and shaped by the Mecca. Now, these institutions are related but not the same. Howard University is an institution of higher education concerned with the LSAT, magna cum laude, Phi Beta Kappa. The Mecca is a machine crafted to capture and concentrate the dark energies of all African peoples and inject them directly into the student body.

FADEL: So this part of the film's really dynamic. It takes place on the campus. It feels like a guided tour of Howard and what it means to the Black community. Can you talk about what you wanted to depict about this campus and how you brought it together?

FORBES: The language does so much for us. The language brings so much to life. And I love what you just said. The idea of a guided tour was exactly it. When I read it, it felt like I was walking from one end to the next and seeing all of the images that he described, whether it was a ball (unintelligible) or the California girls, you know, turned Muslim, you know?

This opportunity of, like, awakening of identity that happened at Howard but also that happens, I think, to young people around that age - but for Black people, really becoming this safe haven of exploring your identity in - that is unlike no other in America where, you know, your culture is not the dominant. But on Howard, it is.

FADEL: The film frames struggle as a part of Black life, but not the only thing about Black life. But we're speaking at the end of a really difficult year for everyone, but especially Black people, the coronavirus disproportionately impacting Black communities, resurgence of protests against systemic racism, which, of course, resulted from a number of Black people being killed or injured by law enforcement - George Floyd, Breonna Taylor, others.

I want get more of your thoughts on what you want this film to offer at this moment. What do you want people to take from it to reflect on?

FORBES: This struggle is unfortunately one that we are all too familiar with. But yet, in spite of that, there has been such beauty and joy and a culture that has been created that is so incredibly profound, so much so that it has informed global culture.

So that is - that, I think, is really the underbelly of it all because I think that, you know, so often we don't get to have those spaces for the opportunity to reckon with our mourn and pain while at the same breath celebrate our joys.

FADEL: Thank you so much. That's Kamilah Forbes. She's the director of the HBO special "Between The World And Me," which is available now. She's also the executive producer for the Apollo Theater.

Thank you so much for joining us.

FORBES: Thank you so much for having me. I really appreciate it. Transcript provided by NPR, Copyright NPR.